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There are more than 200 results, only the first 200 are displayed here.
Last week’s tragedy of another mass loss of life at sea between Indonesia and Christmas Island focuses our minds yet again on an intractable public policy problem for Australia – our search for a coherent, workable and moral asylum policy.
The lawsuit launched by a student against her former high school for failing to get her into her preferred university reveals how far we have drifted from notions of student responsibility. Teachers do need to be supportive, but they are not the single most important determinant in student outcomes.
Bishop Morris wrote at considerable length to Archbishop Chaput, in a highly respectful and fraternal tone. To be fair to Chaput, I will quote his breathtaking response in full. It illustrates what still passes for due process and pastoral care in the Roman Church. We have to insist on something better. And with greater transparency, we will get something better.
When I became a mother for the first time, my mother was there for her baby, not for mine. It had been a difficult birth. 'Heavens,' said Mum, 'You look just as you did after a hard day at school.' 'Oh, Mum,' I said, 'I'm so worried about him.' Mum laughed her head off. 'You're stuck with that feeling now.' How right she was.
It remains unclear whether the encounter was consensual, although the power imbalance in the relationship makes such an encounter ethically dubious even if it was not strictly rape. If it was rape, it is inconceivable that she later becomes her assailant's willing lover.
'The challenge to a Christian living in a largely Buddhist society has some similarities to the challenge to a Christian living in a society where the public square is largely the preserve of those who argue and agitate with a secularist mindset.' Fr Frank Brennan SJ's address to the gathering of church and NGO workers convened in Siem Reap by the Jesuit Refugee Cambodia on 12 May 2012.
In his reflections on society and aspects of human life, Pope Benedict privileges charity. If any planning or struggle for a just society is to be effective it will depend on people's good will and generosity in the implementation. The Pope also says 'yes' to social justice. But his 'yes' is normally a 'yes, but ...'.
When he became Archbishop of Canterbury, he brought with him the hopes of liberal Anglicans and the scrutiny of conservatives, as he appeared likely to lead the Anglican Church further towards acceptance of progressive views. His success or failure would have to be about conversation, not about decree.
Text from the 4th Annual Gerald Ward Lecture 'How do we design a dignified welfare safety net without becoming a Nanny State? — Lessons from Catholic Social Teaching', presented by Fr Frank Brennan SJ at the National Library of Australia, 18 November 2011.
It is only because we are an island nation continent that we can entertain the absurd notion of sealing our borders from refugee flows. We must remain committed to resettling bona fide refugees who reach our shores regardless of any regional solutions we put in place to deter them.
The Church of the 21st century should be the exemplar of due process, natural justice and transparency. While there can be little useful critique of the final decision of Pope Benedict to force the early retirement of Bishop Bill Morris, there is plenty of scope to review the processes leading up to it.
'We need to break down the silo mentality between health, welfare and education. This exists in church agencies as much as elsewhere in society. We must be committed to providing first rate health care to our patients, but also to creating a more equal society.' Text from Frank Brennan's MercyCare Oration.
133-144 out of 200 results.